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Anti-statism

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Anti-statism refers to opposition to state intervention into personal, social or economic affairs. Anti-statist views may reject the state completely as well as rulership in general (e.g. anarchism), they may wish to reduce the size and scope of the state to a minimum (e.g. minarchism), or they may advocate a stateless society as a distant goal (e.g. autonomism). Henry David Thoreau expressed this evolutionary anti-statist view in his essay "Civil Disobedience:"

I heartily accept the motto,—"That government is best which governs least"; and I should like to see it acted up to more rapidly and systematically. Carried out, it finally amounts to this, which also I believe,—"That government is best which governs not at all"; and when men and women are prepared for it, that will be the kind of government which they will have. [1]

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[edit] General categories

Radical anti-statists differ greatly according to the beliefs they hold in addition to anti-statism. Thus the categories of anti-statist thought are sometimes classified as collectivist or individualist. .


A significant difficulty in determining whether a thinker or philosophy is anti-statist is the problem of defining the state itself. Terminology has changed over time, and past writers often used the word, "state" in a different sense than we use it today. Thus, the anarchist Mikhail Bakunin used the term simply to mean a governing organization. Other writers used the term "state" to mean any law-making or law-enforcement agency. Karl Marx defined the state as the institution used by the ruling class of a country to maintain the conditions of its rule. According to Max Weber, the state is an organization with an effective monopoly on the use of force in a particular geographic area.

[edit] Anti-statist philosophies

Completely anti-statist
Partially anti-statist, or anti-statism as an ideal or deferred programmatic goal

[edit] Chronology of anti-statist writing

1548  – Étienne de la Boétie, The Politics of Obedience: The Discourse of Voluntary Servitude
1793 – William Godwin, An Enquiry Concerning Political Justice
1825 – Thomas Hodgskin, Labour Defended against the Claims of Capital
1840 – Pierre Proudhon, What is Property?
1844 – Max Stirner, The Ego and Its Own
1849 – Henry David Thoreau, Civil Disobedience
1849 – Frédéric Bastiat, The Law
1849 – Gustave de Molinari, The Production of Security
1851 – Herbert Spencer, The Right to Ignore the State
1866 – Michael Bakunin, Revolutionary Catechism
1867 – Lysander Spooner, No Treason
1886 – Benjamin Tucker, State Socialism and Anarchism: How far they agree, & wherein they differ
1902 – Peter Kropotkin, Mutual Aid
1917 – Vladimir Lenin, The State and Revolution
1935 – Albert Jay Nock, Our Enemy, the State
1962 – Murray Rothbard, Man, Economy & State with Power and Market
2001 – Kevin A. Carson, The Iron Fist Behind the Invisible Hand

[edit] See also

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